LOBO de CRIN o BOROCHI (Chrysocyon brachyurus)

Cánido de las pampas. Los guaraníes lo llaman aguará guasú ("zorro grande")
Más información en español, inglés y alemán o ver foto o video

A MIS LECTORAS... y al resto

“Amigos lectores que leerán este libro blog, | despójense de toda pasión | y no se escandalicen al leerlo |
no contiene mal ni corrupción; | es verdad que no encontrarán nada de perfección |
salvo en materia de reír; |
mi corazón no puede elegir otro sujeto | a la vista de la pena que los mina y los consume. |
Vale mejor tratar de reír que derramar lágrimas, | porque la risa es lo propio y noble del alma. Sean felices!
--François Rabelais (circa 1534) [english]

jueves, 31 de julio de 2008

Las que simulan no saber nada

Este resumen no está disponible. Haz clic aquí para ver la publicación.

domingo, 27 de julio de 2008

De las Vivis y las Doras

En Cambalandia y el resto de la República Cocalera Bolivariana muchas mujeres (sobre todo las "chicas bien") están convencidas que el hombre está en este mundo para pagar por todo. Y si éste las quiere, él debe apoyarlas económicamente en todo, aún antes que aflojen algo.
En otras ocasiones, cuando el hombre ofrece pago lisa y llanamente por ciertos servicios, la mayoría de ellas se sienten consideradas una más de las que viven de los menesteres de lo horizontal... pienso yo que la razón principal es que pues no se les ofrece lo suficiente para que no duden aceptarlo.
Sin llegar a necesidades o apuros sexuales, hasta las madres aseguran que ser el paganini es ser un caballero y proveedor de los deseos de toda malcriada en edad de merecer -sobre todo cenas, regalos, vestimenta e inclusive techo y transporte (casa y auto)
Si les ofreces todo eso, sí que eres el más interesante de los príncipes, por lo menos unas semanas.
Todo esto pareciera una ley inexorable para todo mortal portapene en el imaginario de toda gringa, camba, colla, chapaca y demás treintaytantas etnias de este país comunistoide.
Ellas realmente creen que, directamente o indirectamente:
El hombre debe pagar a la mujer para conseguir de ella atención, afecto y sexo
Y esa debería ser la ley jamás escrita, pero grabada en algún lugar entre las dos orejas de toda portatetas.
SCHEIßE! MERDE! MERDA!
Ya no me admira que sea un perfecto perdedor con las mujeres en Cambalandia!
Pero ahora, mejor cambiamos o dejamos el tema por hoy, debo ir a buscarme una botella de vino...Necesito un buen trago!

How to Be Manly

Source
Manly is an adjective used to describe the physical and psychological characteristics of an individual that differentiate males from females. A male who appears exceptionally manly can be described as an individual who has or emphasizes not only their sexual dimorphism, but also those features and characteristics commonly associated with males in a given culture. Thus, to be manly varies a great deal depending on your cultural values, upbringing and personal beliefs.
Steps
Understand what makes you male
* A great deal of controversy surrounds the differences between men and women as so many of them are influenced not by reality but by societal values and stereotypes. In general, though, hormonal and developmental differences are apparent beyond the obvious genital differences. To be manly emphasize physical characteristics that differentiate men from women. These include:
o Stature. Be strong in your body and mind. Stand up straight and develop your posture.
o Personality. Be loyal to your people. Be honest to yourself and others. Show humility by knowing your weaknesses and not letting your Ego take over. Be charitable by sharing with those around you. Show strength through protecting and standing up for yourself and your loved ones. Develop a supportive, helpful, responsible, and caring nature. Remember to care for yourself, as well.
o Hair. In general, men have more hair than women, including chest and facial hair. How much hair is considered manly varies a great deal with current fashions. Maintain your hair and style it according to what is comfortable for you.
o Men have deeper voices than women. To be manly speak in a low, sexy voice.
o Men are generally stronger than women in the upper body. Develop an exercise routine that develops your upper body strength.

Look the part
1. Find a magazine or web site aimed at men and browse pictures of men to find the kind of look you consider to be manly, or exceptionally male. Remember that these are usually stereotypes and can change over time. Since changes occur often, develop a personal belief of what you consider manly, and stick to it.
2. Exercise to build muscle. Upper body strength and muscle is a primary difference between the sexes. Develop and stick to an exercise plan.
3. Smell good. A great deal of sexual attraction is hidden in your scent. Consider using cologne. Conservative use of cologne is important as some may be offended by strong smells. Stick to high-quality colognes. Maintain a high standard of overall hygiene.
* Sweat. Sweating releases the pheromones that attract the opposite sex. Don't be afraid to get sweaty. Remember proper hygiene so sweat does not linger and offend the opposite sex.
4. Dress well. You can't change your genetic makeup to give yourself a strong chin or defined cheekbones but you can dress in such a way that you are seen as attractive. Dressing well shows confidence and happiness with your body. Use what you have to your advantage and play up physical strengths.

Engage in manly activities
1. Play sports. In the earliest hunter/gather societies a male's greater size and strength were necessary survival characteristics for the species. Today we no longer need to hunt and kill our own food but male hormones still create the need and desire to engage in this kind of behavior. Sports is one way our culture has found to harness these behaviors into a positive outlet. Therefore prowess at sports is often considered a male characteristic.
2. Be a leader. Men are usually considered to be "alpha males" when they are assertive and excel in leadership roles. Develop leadership skills.
3. Be ambitious. In our society masculinity is measured by success, power, and the admiration of others.
4. Understand that in our society certain personality characteristics have been associated with men for so long they are often considered natural. These include but are not limited too:
* Don't Hide emotions, Real Men do cry. It is unhealthy for a man not to. It's harder for a man to show emotions than not given our cultural norms. A real man is comfortable in his masculinity and is not afraid to show emotion when the time is needed.
* Avoid any characteristic associated with femininity.
* Take risks. Our society labels men as the risk takers although, of course, this is totally subjective. The reality is more likely to be that men tend to take more physical and health risks than women.
* Be proud and heroic. Men are allowed some emotions typically associated with masculinity including pride, self-reliance and 'toughness'.
* Remain calm. Men are expected to remain calm in almost any situation.

Tips
* Be moral, loyal, honest, humble, charitable, strong, supportive, helpful, and caring.
-------------------------
Nota bene:
Noto que cumplo a cabalidad los puntos del Howto. Asumo que mi falta de fémina se debe principalmente al no andar perfumado y no poseer el nivel económico necesario para mantener a las Vivis y Doras que encuentro de paso rampante por mi vida (virtual y real).
O será que debo empezar a mentir como todos los demás?
O dejar mi moral a un lado, ya que estoy desmoralizado?

Yo, paternal?

Vaya! Habia tenido mujer e hijo!
A la hora que me lo notifican.
Me perdí el acto fecundador y el resto del amor y las caricias de la mamá.
Me acabo de dar cuenta que en el más ideal de los casos, todo puede ser obra y gracia del espiritu santo!
O me llamo Espiritu Santo?
O estaba bajo el efecto de bebidas espirituosas cuando cometí el acto ese?
Maldita polivaginofagia mia!
Lo que hace el pene cuando uno está arrecho! Creo que dejaré de beber!
Desde cuándo reparto mis contraseñas en el mundo femenino?
O es que me están achacando algo carnal?
De todos modos, muy bonita mamá!
Tal como me gustan mis compañeras de vida, esbeltas y con poco maquillaje!
Karen Mendez, debemos engendrar unos más, sin píldoras entre medio, sea sildenafil o de las proamnésicas.
LLámame al 77644057, que quiero saber cómo debo mantener esa linda máguina engendradora de hijos!
Los míos te saldrán chocos y de ojos claros. Me recordarán a mi padre y me acordaré de tí.
Si quieres algo de mis genes, sólo debes insinuarlo. Pero eso de ponerme fotos en mi fotoblog es muy interesante método. Lo lograste!
Puedes devolverme mi contraseña? O es que Facebook me está promocionando en el mundo femenino gratis?
Quiero todos mis actos carnales contigo de vuelta!
Besos, picaruela...donde ya sabes!

Nota bene:
Hoy entro al mundo virtual y leo los correos de mi identidad bajo mi nombre de artista
(Las mujeres sueñan siempre con príncipes con nombres europeos... y cómo voy a destruirles yo sus sueños?)
Leo las ofertas matrimoniales del día y me deja intrigado una notificación de Karen Méndez (???), una de mis desconocidas princesas que nunca escriben algo, pero tienden a comunicarse con fotos...
El mensaje decía:
Karen ha etiquetado 2 fotos de ti en el álbum "karen".
Y sorpresa!
En mi Facebook, al que nunca accedo, encuentro un album de una linda chica que no conocía mas que de nombre (con un hijo mío?), a la cual -superficialmente expresado- no dudaría en satisfacerla (con un hijo mío!). La foto que le haría sería en traje de Eva, sería un clásico desnudo de mi esposa y mi hijo. Por algo aprendí a fotografiar desnudos.
Gracias, FACEBOOK.COM, por incentivar mis instintos paternales!

Mis rubias preferidas

Simulando lo natural (natural blonde):
- ... quiero ordenar papas fritas, una hamburguesa y un shake!
- (Esta es | Estamos) en una biblioteca!
... ... --- ---!


Rubias "al natural":
Miss Teen USA South Carolina 2007


Shalom! Ni las hebreas se libran del estigma.


Una "peinadora" que gusta del que la entrevista!
Linda y tontita, que más se puede pedir? Wow!:


"Are you smarter than a fifth grader?" TV game
"Eres mas "despierta" que uno de 5º grado?"
Qué importa, si para "dormir" te necesito despierta y con hambre!
(Hungary or hungry)


Estoy seguro que me merezco una rubia de este calibre!:


La vida es demasiado corta para andar saliendo con rubias sin cerebelo...
Pero cuando alguna te replique:
"Soy rubia, pero no estúpida!"
Sonríe y dile que quieres que sea la bisabuela de tus bisnietos!
No te entenderá, pero igual aceptará!

Sectaria estadounidense


Conoci en el IRC Dalnet.net (#cremacamba) a una Krauss de 40 años, dueña de una aceitera, con ideas muy afines. Debi grabar la conversacion!

La pistola en el bolsillo (fundillo)

Is that a gun in your pocket or are you just pleased to see?


Das Ferkel und die Friseuse [deutsch]

Sand dance

[danza en|de la arena]
Wilson, Keppel and Betty
Wilson, Keppel and sometimes Betty were a popular British music hall act who capitalised on the trend for Egyptian imagery following the discovery of the tomb of Tutankhamun. Their stage act, called the "sanddance". was a ludicrous parody of "egyptian" postures, combined with references to Arabic costume. The lithe Wilson and Kepple would demonstrate their impressive suppleness in adopting wild angular gestures, while Betty watched their antics.
The people of South Shields are popularly referred to as "Sand-dancers" with reference to this act.


Wilson, Keppel and Betty (con la música original?)


Betty y la danza de los 7 velos


Wilson Keppel & Betty (Patsy) 1940s
A longer, different version of the sand dance featuring more of Betty - actually Patsy Knox, grand-daughter of the original Betty! Still the same Wilson and Keppel though.

Décadas después, la versión original (1989)

sábado, 26 de julio de 2008

Cómo ser marimacho

[feminas masculinizadas]
How to Be a Tomboy



Do you feel confined by the chains of femininity? Are you horrified at the thought of spending more than two seconds in front of a mirror? Not every girl wants to be glamourous, and sometimes she just wants to be one of the guys. Here's how to step outside the box and be a tomboy.

Steps
  1. Avoid wearing soft and powdery colors like they're the plague.
    Light pink is notoriously girly. Stick with bold, darker colors,but avoid black. It makes you look like you have no imagination.
  2. Be physically active, specially with sports, and do it earnestly. Don't join a team just to mine the field for potential boyfriends. Throw yourself into the game, get in touch with your inner competitor, and don't be afraid to break a sweat. Try a really cool sport like martial arts. You get a good workout, meet great people and learn something that you can really use.
  3. Choose clothes that allow you to become physically active at
    the drop of a hat. Jeans, t-shirts, and sneakers are always a good bet. High-heels, skirts, and dresses are no-no's,if you plan on doing anything physical that day .Before you leave the house, ask yourself: "If someone invited me to play football, would I have to turn them down because of the way I'm dressed?" If the answer is
    yes, change.But,if you aren't let your femininity free.
  4. Get used to hearing the people around you belch and make other unpleasant noises and smells with their bodies. Odds are, you'll spend a lot of time surrounded by testosterone, which doesn't always favor good hygiene and etiquette. However, have some self-respect. Don't do it yourself. Let's face it, guys simply can't help it. We can . . . and civilization depends upon us.
  5. Don't be boy crazy. If you want to be like one of the guys, you can't be THAT much into guys. No one's asking you to avoid attraction to the opposite sex...Just don't make it the centerpiece of your focus. There's much more to life than obsessing over guys.
  6. Learn how to talk. Don't gush or talk in a really high pitched voice. Find the right volume and pitch, and don't mumble. Make sure you sound confident. Swearing doesn't mean you're a tomboy, either, so don't do it. It sounds pretty cheap. Use words like "crap" if you get annoyed, don't go around sounding like some x rated movie.
    You don't have to use "dude" or "man", but if you think it helps you and you're comfortable with it, go ahead.

Tips
Warnings
  • Don't get so caught up in being a tomboy that you forget to
    be yourself.
  • Don't try too hard. If you constantly say stuff like "Dude, I hate girly girls" and change very quickly, you'll look like a total poser and nobody will want to hang out with you. Change slowly, and just act how you feel. Besides, if you are comfortable being a tomboy, you won't have any problems with people who want to be
    girly-girls. Everyone should be who they are, and if you don't like someone who is girly, don't point them out and say you hate them because their girly.
  • Your parents may get upset, particularly your Mum. If she's really girly and likes hanging out with you, she may be upset you're changing. Don't worry, just explain you're changing but you're still the same person.
  • Just because you're a tomboy doesn't mean that you have to forget your personal hygiene but you don't have to spend hours in the Bathroom every morning. Shower at least once a day. Though the
    boys may smell bad after a game of football, try not to smell that bad. Wear deodorant and keep yourself clean.

metrosexual men and tomboys

[Pisaverdes y marimachos]
Tomboy
There is a perceived correlation between tomboys and lesbianism. While it is true that some tomboys later reveal a lesbian identity in their adolescent or adult years, masculine behavior typical of boys but displayed by girls is not a true indicator of one's sexual orientation.[2] "Throughout their history, tomboys have had to contend with the stigma of presumed lesbianism or the accusation of wanting to be male. Both assumptions were categorically refuted by twentieth-century psychology, which established the normality of the tomboy experience among girls of all identities. However, for many, the tomboy stage is the first manifestation of a gender-fluid life journey".
Historically, tomboys have been defined, as suggested in the examples mentioned above, by "boyish" behavior (like more physically active, technological, and scientific interests) and wearing boys' clothing. In recent times, as the use of traditionally female clothing such as dresses, blouses and skirts steadily declines among Western females, the distinction has become more and more one of behavior. A general increase in the popularity of women's sporting events (see Title IX) and other activities that were traditionally male-dominated, is today broadening tolerance and lessening the impact of "tomboy" as a pejorative.

metrosexual
The authors of Future of Men argue that the übersexual is not derivative of the metrosexual man.
The future of men, proclaim the authors, is "not to be found in the primped and waxed boy who wowed the world with his nuanced knowledge of tweezers and exfoliating creams. Men, at the end of the day, will have to rely on their intellect and their passion, their erudition and professional success, to be acknowledged and idealised in contemporary society. Called the 'übersexual'—-a degree of greatness and perfection, an acknowledgment that this is an evolved species of man—he is so perfect as to leave little margin for error and fallacy."

Los tiempos cambian

Ayer (cuando soy monógamo y heterosexual):
doble click en la imagen y leer!




Hoy (cuando era polígamo y non-gay metrosexual):

Pa los que gustan de tocino

larger view of the bacon bra

Nudistas también cenan

nakedlunch.jpg A group of nudists eat together at a "Clothing Optional Dinner" at a New York City restaurant. Photograph: Mike Segar/Reuters










THE NAKED CITY
Welcome to Nude York City.

Some folks are stripping down to escape the scorching summer temperatures - but others aren't waiting 'til they hit the area's clothing-optional beaches.
The au naturel look is catching on at city restaurants, a Midtown yoga club and even a stand-up comedy joint.
"We're just more comfortable nude," said John Ordover, who rents city eateries for dinner parties with a strict dress code - no clothes allowed.
"We're not out to shock or put on a public spectacle. We want only to do things that other people do in the way that we are most comfortable doing them. That, for us, is without clothes," he said.
About 50 diners - whose motto is "no hot soup" - regularly turn up for Ordover's monthly meals held at venues including the Mercantile Grill on Pearl Street and Pete's Downtown in Brooklyn.
They're served by regular restaurant staff - forced by city laws to keep their clothes on.
"We've never had a restaurant say no to us, and the waiters think nothing of it," said Ordover, 46, who works as a Web marketer when he has his clothes on.
"If you work in a restaurant in New York City, the chances are you've seen a lot more shocking things than a room full of naked diners," he added.

More about nude-dinner

Otra pareja del año

The Nobel Couple
Al Gore & Mother Earth
Why Them? Because his passion for her moved us all to change, the world over.

There has never been a more compelling muse than the blue-green orb on which we live, a damsel in distress if ever there were one, and Al Gore knows this better than anyone. For decades, he’s been proving his commitment to his zaftig love—through research, legislation, books (Earth in the Balance), and an Oscar-winning documentary (An Inconvenient Truth). The former vice president has passionately defended her, fought tirelessly on her behalf—and in doing so, he has changed the way we all think about everything from light bulbs to thermostats to the air in our tires. But it was in 2007 that we witnessed the fire in Gore’s loins, and his most ambitious act of love yet—Live Earth. This global event—a seven continent, 24-hour concert—brought the environmental conversation to life for fans of acts like Madonna, the Police, and Kanye West. All told, two billion humans tuned in, and Gore personally implored the global audience to take action and come to the aid of his beloved. Now that’s a serenade.

No Rest for the Weary: Last month, when Gore was named the recipient of the 2007 Nobel Peace Prize (which he shares with the U.N.’s Intergovernmental Panel on Climate Change), he accepted the award, then promptly said, “I’m going back to work right now.” Love is patient …

Pareja del año 2007


Marge & Homer Simpson

Why Them? Because for nearly two decades, they've brought laughter and love to our Sunday night dinner table.
For 18 years, Homer has stumbled and faux-pas’d his way through his (very) animated life with Marge—and Marge has been there every step of the way to patch things up. But that’s what marriage is about, no? The two lovable characters are clearly meant for each other: Earlier this year, they got to show off their chemistry on the big screen, in The Simpsons Movie, which grossed $72 million its first weekend. And as the stars of the longest running television sitcom ever, Marge and Homer know a thing or two about staying power—and persistence. As Marge so aptly puts it, “Most women will tell you that you’re a fool to think you can change a man. But those women are quitters!”

Who Her, Nag? Marge rarely criticizes Homer, but when pressed by a marriage counselor, she finally opened up that Homer “forgets birthdays, anniversaries, holidays (both religious and secular), chews with his mouth open, hangs out at a seedy bar with bums and lowlifes, blows his nose in towels and puts them back, and scratches himself with his keys.” Again, she has few complaints.
(Si Homero tiene esa suerte... Debo perder cabello, quiza tambien las mañas)

The Best Age To Become A Mom

What does it mean to be a good mother? Can older women do the job as well as younger ones? The answer, at least according to one new study, is a resounding “yes.”

Last week, researchers at the 62nd Annual Meeting of the American Society for Reproductive Medicine, in New Orleans, La., presented a study showing that while women of advanced maternal age were at greater risk for obstetrical complications, once they became mothers they were just as capable of being good parents as younger women. Researchers at the University of Southern California looked at 150 women in their 30s, 40s, and 50s who had used an advanced fertility treatment to conceive. All of these women conceived children between 1992 and 2004.

The women filled out questionnaires about their mental and physical health, and on the stress of parenthood. Overall, the researchers determined that women in their 50s were no more stressed and no less physically fit to keep up with their children than the younger women.“Age doesn’t determine if one is a good mother,” says Dr. Jacques Mortiz, director of gynecology at St. Luke’s-Roosevelt Hospital in New York City and a specialist in the fertility of older women. Did you hear that, women? Pursue that career or have children. Adopt when you’re 50. Do what feels right to you. So even if you’re 35, 44, or about to turn 50—don’t second guess whether or not you’ll be good mother. Hey, if the 66-year-old Romanian woman who gave birth to a baby two years ago can keep up with her daughter, anyone can. Remember—age is nothing but a number.

World's first Jewish swimsuit calendar

BRETT Ratner has turned Heeb magazine into a girlie book.
The "X-Men" and "Rush Hour" director, guest editor of the irreverent
Jewish magazine's summer issue, created what's described as the world's
first Jewish swimsuit calendar to coincide with the Jewish New Year
5769. For eye candy, he recruited Bar Refaeli, Moran Atias, Esti Ginzborg, Donna Feldman, Neta Bell-Silber and Adi Neuman to pose in teeny bikinis. In one kitschy shot, Esti poses with a fishing rod and a hooked piece of lox.


From heeb magazine:
Last year, a homeless man named "Metal Mike" introduced director Brett Ratner to Heeb publisher Joshua Neuman in Manhattan. Ratner, who was tossed out of Hebrew school in seventh grade for negiya (touching the opposite sex), jumped at the opportunity when Neuman invited him to guest edit the issue. Thus "The Notorious Issue" was born. On sale nationwide July 15, the summer edition of Heeb is full of gangsters and glam, soul and snark, playboys and pin-up girls.
The Notorious Issue features the world’s first Jewish swimsuit calendar for the issue shot by famed fashion photographer Gilles Bensimon with Israeli supermodel Bar Refaeli gracing the cover.
Supermodel Bar Rafaeli -Photo by Gilles Bensimon

Año Nuevo 5769? Ya era hora de mostrar la carne de todos los dias!

Caffeine is a Mental Illness!

WTF? An organic substance is not equal to a illness, a substance can induce an illness! Stupid title!

Extra Extra Small Condom


Does Size Matter? And Other Sex Myths
by Sarika Dani
Here’s everything you ever wanted to know - but thought you were too old to ask.
According to Laura Berman, PhD, author of The Passion Prescription, even sexually savvy adults have questions about penis size (it might matter), sex after marriage (does it stop?), and a man’s sexual prime (hint: younger is not always better).
“Sexually speaking, people are on a constant quest to know if they are normal,” says Berman. So get out your notebook—anda ruler!—and see how your knowledge stacks up.
Does Size Matter?
There’s no definitive, er, yardstick that can be used to measure sexual performance—but size does come into play. “Studies show that sexually satisfied women perceive their partner’s penises to be large, while unsatisfied women see them as smaller,” says Berman.
But those who are not well endowed can still score in bed. “Men on the smaller side become proficient in other kinds of foreplay, so this helps women have orgasms,” she explains. “And in any case, not all women can achieve orgasms from sex.”
Anthropologist Helen Fisher, PhD, author of Why We Love: The Nature and Chemistry of Romantic Love, asserts that size is not as important as men think it is. “There are many things other than size that make a difference to a woman—for example, education, health, and careers. Men worried about size need to find out what their partners like, and figure out the right ways to move.”
Is Masturbation Bad For Your Relationship?
By now, we’ve shed the silly suspicions that masturbation causes blindness or hairy palms. But in a committed relationship, it’s still sometimes considered taboo.
Solo sex shouldn’t be classified as cheating, according to Berman, since it’s not harmful to a relationship unless it’s compulsive or used as a substitute for intercourse. In fact, it can even help your sex life.
Women who self-stimulate have higher levels of sexual satisfaction, desire, and interest,” Berman says. “It’s the ‘use it or lose it’ phenomenon.” Masturbation can also help with sexual dysfunction: women who can’t orgasm can learn a thing or two from self-pleasure, while men who ejaculate prematurely can use it to practice control.
Do Single People Have More And Better Sex Than Married Couples?
Experts say that neither group comes out on top. “The optimal amount of sex happens when you live with someone,” says Edward O. Laumann, author of The Social Organization of Sexuality: Sexual Practices in the United States, and a sociology professor at the University of Chicago.

Spray-On Condom

Culture Buzz Visionary German scientist develops spray-on condom.

Just stick it into the car wash-like chamber, press the button, and in 20 seconds you have your very own bespoke condom. I’d advise being very sure that it’s dry before taking any action.


Pa' erotomanos

Madera en su mejor expresion artistica, por Mario Philippona INFO
La mesa de arce y nogal cuesta en Holanda 19.995 €,
la silla 7.995 €, el armario 4.995 €
wpc4eb8cb9_0f.jpgwp0a3241be_0f.jpg

Bien-être animal



Les cinq besoins fondamentaux


  1. Absence de douleur, lésion ou maladie.
  2. Absence de stress climatique ou physique.
  3. Absence de faim, de soif ou de malnutrition.
  4. Absence de peur.
  5. Possibilité d’exprimer des comportements normaux, propres à chaque espèce.
'Bien-être animal' ou 'droits des animaux'
De nombreux défenseurs, soit du 'bien-être animal', soit de 'droits
des animaux', distinguent nettement ces deux philosophies. Pour
réclamer des 'droits pour les animaux', il faut partir d'une conception
éthique générale basée sur la notion de
droits. Pour réclamer un plus grand 'bien-être animal', un point de vue conséquentialiste suffit.

La plupart des défenseurs du bien-être animal jugent que le point de
vue 'droits des animaux' va trop loin. Ils ne réclament généralement
pas l'élimination complète de toute utilisation des animaux, notamment
comme animaux de compagnies. Ils défendent souvent l'idée que les
humains ont la responsabilité morale de ne pas être la cause de cruauté
(définie comme souffrance inutile) à l'égard des animaux.
Le clivage entre conséquentialistes et défenseurs de 'droits'
interfère avec un autre clivage : celui entre les abolitionnistes (qui
veulent abolir toute forme d'exploitation des animaux, voir véganisme)
et les réformistes (qui luttent pour améliorer la condition animale
sans remettre en cause l'exploitation proprement dite des animaux). La
défense du bien-être animal se confond souvent avec la position
réformiste. Aussi certains défenseurs de 'droits des animaux' tels que Gary L. Francione considèrent-ils que le point de vue 'bien-être animal' est logiquement incohérent et moralement inadmissible.
Certains groupes de défense de droits des animaux, tels que PETA,
choisissent de soutenir les mesures prises en faveur du bien-être
animal pour alléger la souffrance animale dans l'immédiat, en attendant
le jour où il sera mis fin à toute forme d'exploitation animale.
Des principes visant le bien-être animal sont érigés en lois dans de
nombreux pays. Aucun, par contre, ne reconnaît de droit animal.




Autres points de vue
Le moraliste canadien David Sztybel distingue six types de points de vue différents, au sujet du 'bien-être animal' :


  • le 'bien-être animal' selon les exploitants d'animaux : la
    vérification, par ceux qui utilisent des animaux, qu'ils les traitent
    déjà bien.
  • le 'bien-être animal' du point de vue populaire : le souci de la
    personne lambda d'éviter la cruauté et d'être gentil avec les animaux.
  • un 'bien-être animal' responsabilisant : une opposition à la
    cruauté plus structurée en matière de règles de conduite, mais qui ne
    rejettent pas la plupart des pratiques de l'exploitation animale ( sauf
    peut-être l'exploitation d'animaux pour la fourrure ou pour le sport (
    chasse, pêche )).
  • le point de vue défendant une 'libération animale' : un point de
    vue qui cherche à minimiser la souffrance mais peut accepter une
    exploitation animale si elle semble servir le bonheur global, comme, par exemple, l'utilisation d'animaux pour certaines recherches médicales.
  • le 'new welfarism', expression introduite par Gary L. Francione
    pour désigner l'opinion selon laquelle les mesures destinées à
    améliorer la condition des animaux utilisés par les humains conduira
    finalement à l'abolition de l'exploitation animale.
  • des points de vue qui ne font pas de distinction entre 'bien-être animal' et 'droits animaux'.

viernes, 25 de julio de 2008

Confesiones de una escritora erotica

Rachel Kramer Bussel, editor of the new book 'Dirty Girls,' reveals the secret world of the erotica writer.

Relaciones, Interrelaciones y otras

How to survive a Long Distance Relationship (LDR):


How to translate online dating profiles


What are "The Panic Years?"

most girls dont give ordinary guys a chance and they end up like she said... its just sad :C
Marriage is only for gay and lesbians , no man should ever ever ever consider to kill himself by marrying , trust me , i know it!!!
I think im experiencing "The Panic Years"... im 17 and currently single.


Porn, Sex Fetish & Japan Panties -Psychology


Too Much Sex a Mental Disorder? - Psychology of Sex
Pensando en sexo:
hombres cada ------>120 s
mujeres cada -->172800 s
yo....? cada --------->115 s

Por eso la mayoria de los hombres mueren antes que las mujeres...
No hay que pensar en eso, hay que reventarse follando!

Hyper-sexual = too much sex drive
Hypo-sexual = too little sex drive
The American Psychiatric Association's DSM list mental disorder 302.71, Hypoactive Sexual Desire Disorder.
Hyper-sexuality or Nymphomania and Satyriasis use to be in the DSM but were removed. They Remain in ICD-10, the European version of the DSM. Sexy facts.
Sandy contends that hyper and hypo sexuality is a social judgment and not a mental illness. Who is to judge another's sexuality; Psychiatry?
I'm hypersexual, because I think about sex far more than I have sex. My desires are going unfulfilled. Therefore, I have emotional distress. Therefore, I am hypersexual if the defining factor is the amount of times I think about sex. However, if the defining factor is the amount of times I have sex, then I am hyposexual. Either way, I am in a state of distress and need orgasm therapy! btw, why didn't you quote any Wilhelm Reich???? He's a saint in this field!

Me, too...! Wie wahr!!!!!

Pensando en posadoras...

Mientras existan posadoras con esta y estas posaderas, yo voy a seguir siendo peor sexista de lo que fui antes de verlas "posando" las posaderas

Curvas abanderadas

Cuando el nacionalismo de unas supera el nacionalismo de otros:


A esta patriota la quieren meter presa? Pobres peruchos idiotas!

Tickle Your Fancy

No mas comerciales....

Por hoy...
Test:


Mi mami dijo que SI (podia):

Recomendaciones...

a las de hijos dificiles (post coitum):

Con dones o con donaciones?

C... con sabor:

Me recuerda a una putilla que aguanté casi 9 meses, me acababa frascos de miel de señorita para endulzar la leche demípalo, succionada directamente.)

Comercial prohibido en El Vaticano y paises catolicangos:


Stripteasing:


Flying procedures:


Percepciones extrasensoriales de mellizas:


El lechero y el sabor del chocolate:


Asegurate a quien recoges:


Como en la niñez..


Condones suecos:

Las histéricas

La Histeria
La histeria (del francés hystérie, y éste del griego ὑστέρα, «útero») es una afección psicológica que pertenece al grupo de las neurosis y que padece el uno por ciento de la población mundial. Se encuadra dentro de los trastornos de somatización y se manifiesta en el paciente en forma de una angustia al suponer que padece diversos problemas físicos o psíquicos. En tanto que neurosis, no se acompaña nunca de una ruptura con la realidad (como en el delirio) ni de una desorganización de la personalidad. Técnicamente, se denomina conversión histérica.
El cerebro histérico no está enfermo, pero ciertas regiones son, manifiestamente, sede de una actividad anormal, y determinados circuitos parecen encontrarse transitoriamente bloqueados por una especie de parálisis funcional.

Hysterie (aus Wikipedia)
Die Bezeichnung Hysterie (von griechisch hystera: Gebärmutter, verwandt mit lat. uterus) als psychologischer Fachbegriff für eine neurotische Störung gilt inzwischen als veraltet und wurde im ICD-10 durch die Bezeichnungen dissoziative Störung (F44) bzw. Histrionische Persönlichkeitsstörung (F60.4) ersetzt – nicht zuletzt aufgrund der Tatsache, dass dem Begriff der Hysterie aus etymologischer Sicht eine Verbindung mit dem weiblichen Geschlecht sowie eine negative Bewertung anhaftet. Andere gebräuchliche Synonyme sind: histrionische Reaktion, Konversionsstörung, Konversionshysterie, Somatisierungsstörung (bei multiplen, häufig wechselnden körperlichen Syndromen), sowie psychoreaktives Syndrom.

Geschichte des Krankheitsbildes
Die Hysterie gilt als die älteste aller beobachteten psychischen Störungen. In den antiken Beschreibungen der Hysterie in altägyptischen Papyri wie bei Platon und Hippokrates wird die Ursache der Krankheit in der Gebärmutter gesehen. Konzeptionell ging man davon aus, dass die Gebärmutter, wenn sie nicht regelmäßig mit Samen (Sperma) gefüttert werde, im Körper suchend umherschweife und sich dann am Gehirn festbeiße. Dies führe dann zum typischen „hysterischen“ Verhalten. Dem widersprach erstmals der englische Arzt Thomas Sydenham (1624-1689), auch Charcot und Freud wiesen darauf hin, dass Hysterie nicht ausschließlich eine Frauenkrankheit sei.
Paul Julius Möbius definierte (1888) die Hysterie provisorisch als alle diejenigen krankhaften Erscheinungen, die durch Vorstellungen verursacht sind. Dies entsprach der allgemeinen Definition der Hysterie vor 1895 und erfasste praktisch einen Großteil aller psychischen Erkrankungen. Das Krankheitsbild war also sehr unspezifiziert und umfangreich. Übergeordnetes Merkmal der Hysterie war damals bereits das Fehlen somatischer Ursachen, welches heute allen psychogenen Krankheiten zugrunde liegt. So wurde sie im 19. und im beginnenden 20. Jahrhundert besonders häufig diagnostiziert.
Bezeichnenderweise führte auch Sigmund Freuds Weg zur Psychoanalyse über die Hysterie, wobei sich Freud auf den Hysteriespezialisten Jean-Martin Charcot (1825-1893) berief. Charcot dokumentierte das Verhalten seiner Patientinnen ausführlich, auch mit den Mitteln der Fotografie. Seine Fotos zeigen eindrückliche Beispiele von Patientinnen, die sich in die Diagnose des Arztes hineinleben wie in eine Theaterrolle. Später gab Freud zusammen mit Josef Breuer seine „Studien über Hysterie“ heraus, 1895 erstmals veröffentlicht, geschlossen editiert mit der Auflage von 1922. Diese Studien gelten allgemein als erste Werke der Psychoanalyse. Der Begriff „Hysterie“ wurde von Freud allerdings neu definiert, wobei er unter anderem den Begriff Konversionsneurose einführte, weil hier nach seiner Ansicht psychisches Leiden in körperliches konvertierte. Allerdings hat sich diese Umbenennung nicht durchsetzen können, zumal später erkannt wurde, dass nahezu jedes psychische Leiden körperliche Symptome hervorruft, die keineswegs „hysterische“ Merkmale aufweisen müssen. Als typische Prädiktoren für die hysterische Entwicklung sah Freud geistig leistungsfähige junge Menschen, die in einem anregungs- und bildungsarmen Familienklima aufwachsen und die einen Hang zur Tagträumerei (Breuer) aufweisen.
Ebenfalls auf diese beiden Wissenschaftler geht die Einführung ätiogenetischer Kriterien hinsichtlich eines krankheitstypischen psychischen Vorgangs zurück. Ihn aufzudecken sah Freud als das eigentliche Problem, denn er sei mit jenen Auskünften, die der Hysteriker freizügig erteilt, nicht zu erkennen. Es erschien so, als würde der Patient gerade diesen Vorgang verstecken wollen. Die später von Freud gemachte Entdeckung unbewußter Vorstellungsinhalte eigneten sich zur Entwicklung einer ätiogenetischen Erklärung sowie zur Entwicklung der Psychoanalyse als Form der Gesprächstherapie ohne Anwendung der Hypnose.
Noch bis 1952 wurde dieser Begriff als Sammelbegriff für eine Vielzahl nicht klar umrissener und ausschließlich weiblicher Beschwerden verwendet bis er von der „American Psychiatric Society“ aus der Liste der Krankheiten gestrichen wurde.

Female hysteria
Female hysteria was a once-common medical diagnosis, made exclusively in women, which is no longer recognized by modern medical authorities. It was a popular diagnosis in Western nations, during the Victorian era, for women who exhibited a wide array of symptoms including faintness, nervousness, insomnia, fluid retention, heaviness in abdomen, muscle spasm, shortness of breath, irritability, loss of appetite for food or sex, and a "tendency to cause trouble".
Patients diagnosed with female hysteria would sometimes undergo "pelvic massage" — manual stimulation of the woman's genitals by the doctor to "hysterical paroxysm", which is now recognized as orgasm.

Masajes de agua como tratamiento para la histeria. Alrededor de 1860.
Masajes de agua como tratamiento para la histeria. Alrededor de 1860.

La histeria femenina era una condición diagnosticada en la medicina occidental hasta mediados del siglo XX. En la era victoriana fue el diagnóstico habitual de un amplio abanico de síntomas, que incluían desfallecimientos, insomia, retención de fluidos, pesadez abdominal, espasmos musculares, respiración entrecortada, irritabilidad, pérdida de apetito y “tendencia a causar problemas”
Las pacientes diagnosticadas con histeria femenina debían recibir un tratamiento conocido como “masaje pélvico”—estimulación manual de los genitales de la mujer por el doctor hasta llegar al “paroxismo histérico”, lo que hoy se denomina orgasmo.

Historia temprana
La historia de la histeria se remonta a la antigüedad: fue descrita tanto por el filósofo Platón como por el médico Hipócrates, y se encuentra recogida antes en papiros egipcios. Un mito de la antigua Grecia relata que el útero deambula por el cuerpo de la mujer, causando enfermedades a la víctima cuando llega al pecho. Esta teoría da cuenta al origen del nombre, pues la raíz proviene de la palabra griega para útero: hystera.
Galeno, importante médico del siglo II, escribió que la histeria era una enfermedad causada por la privación sexual en mujeres particularmente pasionales. La histeria se diagnosticó frecuentemente en vírgenes, monjas, viudas y en ocasiones mujeres casadas. La prescripción en la medicina medieval y renacentista era el coito si estaba casada, el matrimonio si estaba soltera y el masaje de una comadrona como último recurso.

Época victoriana
Un médico de 1859 aseguró que una de cada cuatro mujeres estaba aquejada de histeria, lo que resulta razonable, teniendo en cuenta que el médico reunió 75 páginas de posibles síntomas y dijo que la lista no estaba completa; casi cualquier dolencia leve podía servir para diagnosticar histeria. Los médicos pensaban que la tensión de la vida moderna hacía a las mujeres más susceptibles a desórdenes nerviosos. En los Estados Unidos tales desórdenes de las mujeres confirmaron que estaban a la par con Europa; un médico estadounidense expresó su alegría porque el país estaba “alcanzando” a Europa en la prevalencia de la histeria.
Rachael P. Maines, autor de "The Technology of Orgasm: Hysteria, the Vibrator, and Women's Sexual Satisfaction," ha observado que estos casos eran muy ventajosos para los médicos, dado que no había ningún riesgo de que la paciente muriese pero necesitaba tratamiento constante. El único problema era que los médicos no disfrutaban con la tediosa tarea del masaje. La técnica era difícil de dominar para un médico y podía tomar horas llegar al “paroxismo histérico”. Derivarlas a las comadronas, una práctica por otra parte habitual, era una pérdida de oportunidades de negocio para el médico.
Una solución fue la invención de los aparatos para proporcionar masajes, lo que eliminaba la necesidad de recurrir a una comadrona. A finales del siglo XVIII en Bath se vendían dispositivos de hidroterapia y a mediados del siglo XIX eran un accesorio popular en los complejos de balnearios de lujo de Europa y los Estados Unidos.
Desde 1870 los médicos dispusieron del primer vibrador mecánico y en 1873 se empleo el primer vibrador electromecánico en un asilo de Francia.
Aunque los médicos de la época reconocían que el desorden provenía de la insatisfacción sexual, parecían reticentes a admitir el propósito sexual de los dispositivos empleados para tratarlo.
De hecho, la introducción del espéculo fue mucho más controvertida que la del vibrador, seguramente debido a su naturaleza más fálica.
A finales del siglo XIX la difusión de la electricidad en el hogar facilitó la llegada del vibrador al mercado de consumo. El atractivo de un tratamiento más barato en la intimidad del propio hogar hizo que el vibrador alcanzase una cierta popularidad. De hecho, el vibrador eléctrico llegó al mercado mucho antes que otros dispositivos esenciales: nueve años antes del aspirador y diez años antes de la plancha eléctrica. Una página del cátalogo de la compañía internacional Sears, Roebuck and Company de electrodomésticos de 1918 incluye un anuncio para un vibrador portátil con accesorios, descrito como “muy útil y satisfactorio para el uso casero”.

Vibradores en la vida real

The big vibrator:


Girl with vibrator in public:


Vibrador alemán: Una belleza rubia (alemana!)
que cree que el vibrador USB es un ratón más:


Vibrador de polaca


Anillo de compromiso:


Durex Ring Promo:


It's Time To Play (Vibrator)

How to Use Vibrators
Vibrators, and sex toys in general, may be the last consumer product group to come with absolutely no instructions or manuals from the manufacturers. At first blush you may think your vibrator doesn’t need a manual, but there are hundreds of different things to do with a vibrator, and if you’ve never used one a few pointers may be appreciated.

How to use a vibrator (for women)

Nuevos vibradores

The history of vibrators

Read more...
From the moment that the steam-powered “Manipulator” appeared in Britain in 1870, the story of vibrators is every bit as thrilling as the devices themselves, reflecting science, medicine, design, technology and social history. I am this week giving a lecture at the Cheltenham Science Festival on the science and history of vibrators, and through my research I have come to realise that, above all, the vibrator story reflects men's changing attitudes towards women.
It starts hysterically with “womb furie”. Hippocrates thought the womb wasn't a fixed item but wandered about the body looking for trouble. At the moment of orgasm, it gripped the windpipe causing the breathless panting so familiar to watchers of When Harry Met Sally. From earliest times there was a recognised women's complaint characterised by nervousness, fluid retention, insomnia and lack of appetite. Hippocrates thought that a blockage in the womb was the cause of it, hence it was called hysteria from the Greek for womb (hysteros). Galen, a Greek physician, claimed it was caused by sexual deprivation, particularly in passionate women, and was noted in nuns, virgins, widows and occasionally in married women whose husbands were not up to the job.
Massage to “paroxysm” was the ticket. “Arising from the touch of the genital organs required by the treatment, there follows twitchings accompanied at the same time by pain and pleasure...from that time she is free of all the evil she felt,” proclaimed Galen.
The trouble was that doctors regarded this treatment as numbingly tedious. Bringing a woman to paroxysm by hand could, understandably, take for ever. It was a job that required stamina and not a little patience. And, significantly, because it took so long, it wasn't lucrative enough for doctors who needed to see many patients to achieve a reasonable income.

And masturbation (by either sex) was regarded as wrong. It was not only a moral affront but something that was thought of as constitutionally dangerous, enfeebling mind and body. “Women [with hysteria] should not resort to rubbing,” said Avicenna, the Muslim scholar and founder of early modern medicine. It was, he advised, “a man's job, suitable only for husbands and doctors”

Vibrador de los 1930':
a 1930s vibrator

A vibrating sphere did the business
By the late 19th century spas had introduced water treatments to do the job more efficiently. A scary French pelvic douche from about 1860 involved what looks like a high-pressure fire hose, trained on the clitoris. It claimed to induce paroxysm in less than four minutes. If marriage wasn't delivering the goods, rickety trains, rocking chairs or horse riding were advised for nervous women as gynaecological Dyno-Rodding techniques. But if the 2.20 from Tooting failed to oblige, there was no option but recourse to a medical man. Given that many in the medical profession thought that as much as 75 per cent of the female population were “hysterical” and that it was a chronic disease which could be relieved but not cured, there was a pressing need for cheaper, less cumbersome devices. By the mid-1870s, steam power had been explored. “The Manipulator” was a table with a cut-out area for the woman's pelvis. A vibrating sphere driven by a steam engine then did the business. But like the hydrotherapies, it was not suitable for the doctor's treatment room. It was a niche market poised for exploitation.

The first British vibrator was manufactured by Weiss in the early 1880s and it had several interchangeable “vibratodes”. It was battery-driven, but as electrification swept the world, devices rapidly appeared that were powered by street current. They delivered vibrations at the rate of 1,000-7,000 pulses a minute. There was every sort of variation: portable, floor-standing and, oh joy, the wondrous Carpenter vibrator which hung from the ceiling, looking like a device familiar to those who visit Kwik Fit to have their tyres changed.

These devices were operated by doctors, which medicalised the process and made it entirely proper. But more importantly, the medical paradigm for millennia had been that women's sexual pleasure involves penetration. A bit of rubbing by a doctor was perfectly acceptable because it didn't involve putting anything in the vagina. In fact, there was far fiercer controversy when the speculum (a metal device that is put into the vagina to allow a clear view of the neck of the womb) was introduced. The other point that is often raised is why, if paroxysm was the sovereign cure for hysteria, women were not taught how to masturbate and cure themselves.
In the early 20th century, everything in the garden was rosy until electrification made vibrators available in the home. They were, incidentally, electrified ten years before either the washing machine or Hoover. The first home machines were awesomely large, with a big box attached to the mains. One imagines that they were also awesomely noisy. But then they were miniaturised (relatively speaking). Hand-cranked versions became available, which presumably must have been distressingly prone to running out of power long before satisfaction had been achieved.
With names like Dr Macaura's Blood Circulator or the fabulously titled Veedee Vibrator, these were common devices. The Science Museum has many. “People never expect that the Science Museum has over 40 examples of vibrators,” says Katie Maggs, its assistant curator of medicine. Indeed. The product leaflets of these machines claimed they cured not just hysteria but also deafness, polio and impotence. No doubt dropped arches, halitosis and dandruff were in there somewhere, too. These machines were advertised everywhere. Good Housekeeping ran a “tried and tested” on vibrators in 1909, claiming they brought a glow to the face.

From medicine to high street accessory
Once this “treatment” had escaped from the medical arena and was available for home use, doctors stopped using it. Moreover, although vibrators were still widely advertised before the First World War, the advent of silent films, some of which portrayed them being used sexually, discredited them. Vibrators then disappeared from view completely for the best part of 50 years, although they continued to be offered, labelled as “neck massagers” in catalogues.
By the 1980s, shops such as Ann Summers were offering devices in lurid flesh tones. They were largely designed for penetration and bought by men in back streets. How things have changed. Now the devices are smaller, all colours, largely designed for clitoral use and bought by women on the high street.
But look at the latest Ann Summers device, the iGasm. Its various ‘tickler' attachments make it look startlingly similar to something illustrated in the Army & Navy catalogue of 1905.
There is nothing new in the world.

Click here to see a slide show.

Slate offers a tour of the vibrator's evolution. Since its introduction in the 1880s, the device has, by the most conservative estimates, mechanically induced billions of orgasms. Yet it springs from surprisingly chaste and medical beginnings. Click here for a slide show about the history of artificial stimulation for women.

NOTA BENE:
Para las amantes de Ipod y otros mp3 players: Ohmibod acsexsories