LOBO de CRIN o BOROCHI (Chrysocyon brachyurus)

Cánido de las pampas. Los guaraníes lo llaman aguará guasú ("zorro grande")
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A MIS LECTORAS... y al resto

“Amigos lectores que leerán este libro blog, | despójense de toda pasión | y no se escandalicen al leerlo |
no contiene mal ni corrupción; | es verdad que no encontrarán nada de perfección |
salvo en materia de reír; |
mi corazón no puede elegir otro sujeto | a la vista de la pena que los mina y los consume. |
Vale mejor tratar de reír que derramar lágrimas, | porque la risa es lo propio y noble del alma. Sean felices!”
--François Rabelais (circa 1534) [english]
Mostrando las entradas con la etiqueta erotica. Mostrar todas las entradas
Mostrando las entradas con la etiqueta erotica. Mostrar todas las entradas

sábado, 26 de noviembre de 2011

Grand coureur de filles et chasseur de femmes

"Portrait de femme" Henry JAMES
========================
Édition imprimée exclusivement pour les membres de la Biblio-Aphrodiphile Société, et non mis dans le commerce.

Alfred Delvau,
un professeur de langue verte
Dictionnaire érotique moderne
1864

Nouvelle édition, 1874, revue, corrigée
considérablement augmentée par l’auteur
et enrichie de nombreuses citations

Bâle, Imprimerie de Karl Schmidt



Table des matières

Aux esprits libres • A • B • C • D • E • F • G • H-K • L • M • N-O • P • Q-S • T • U-Z

jueves, 4 de febrero de 2010

Lighea, la sirena del profe

Source by Michele Parisi
The enigmatic Giuseppe Tomasi di Lampedusa wrote one great novel (The Leopard) during his lifetime, but he left us the first chapter of a sequel (The Blind Kittens) to this story of the Sicilian aristocracy in its declining years during the late nineteenth century. Another complete work, featuring a character connected to the novel, is "The Professor and the Mermaid" (also published as "The Siren" and "Lighea"), a short story written in 1957 and, like the other stories, published posthumously a few years later. Told in the first person, the story takes place in 1938, narrated by the grandson of the Prince Fabrizio of The Leopard, a character who died in 1883.
The focus of the story is the experience of an aging professor of classics, once a senator, who the narrator meets and befriends. At a certain point in their acquaintance, the professor recounts his experiences with the mermaid (or siren) Lighea. Discreetly erotic, the tale reflects a sincere venture into the mythological-fantasy genre. Here we find perfect mythological and historical detail, but the message is never very clear.
Is the professor's mermaid a metaphor? We cannot know. Perhaps the story is a meditation on life, mortality, eternity or man's collective memory. Or of the often ephemeral nature of romantic love. Each theme is revealed in the eloquent characterizations of the two men, who develop the relationship of a mentor and his student.
One is struck by the vivid description of Lighea herself --implicitly contrasted to the fickle young lovers of the professor's aristocratic "student/apprentice." The description seems accurate. Even the mermaid's manner of eating is described vividly and, one would like to imagine, accurately.
The story stands on its own, though it is perhaps better appreciated by readers of The Leopard. We may conclude that the author crafted something of himself into the complex personality of the unmarried Professor/Senator Rosario La Ciura. Perhaps most men will see something of themselves in his fantasy, in his search for the perfect woman. There are many ideas to be grasped in this short story --pregnant phrases within pensive passages.
The two central characters of the story are quite cynical about Fascism, then in full flower, but also about a vaguely described "liberation" of Sicily, or at least the way the latter development unfolded. This probably reflects the author's own point of view, and certainly his personal experience. Like the narrator, Giuseppe di Lampedusa himself lost property through looting. (It was during the occupation of Palermo by General Patton's troops, when a temporary void in the rule of law facilitated general plundering.) The anti-Fascist undercurrent is too readily dismissed today, but it was taken more seriously when the story was first published in 1961. The critical remarks were powerful ones not entirely embraced among Italians less than twenty years following the defeat of Fascist military forces (in 1945), and there were still many recently-ex-Fascists in Italian public life in the early 1960s --little changed psychologically from their wartime incarnations.
The professor's strange death precisely mimics that of young Sicilian physicist Ettore Majorana in 1934, a coincidence no critic seems to have noted. Here, too, there seems to be a message. Professor La Ciura passes into the realm of memory; the author's spirit will live forever.

jueves, 15 de octubre de 2009

La ninfeta Melissa Panarello

More Fotos

2003 by melissapanarello

short dress by melissapanarello.

LOF05007 LOF05007 by melissapanarello

Source Some of Melissa's comments:

"I showed the hypocrisy of Italian society, things like adult men having sex with young girls, and the illusions of internet sex."
"I was always aware of what I was doing and this awareness gave these actions dignity. I did it in a dignified way because I was aware of what I was doing. It doesn't make any difference that I was just fifteen. You can have self-awareness at any age. A young girl of the age that I was doesn't usually go looking for adventures, but for real experiences. For me, it wasn't just having sex to pass the time, as older women do. I was searching for a true experience."
"It's very easy to hide things like this. Married women have affairs and they can hide it without a problem. I was also able to hide things."
"All of the experiences are mine. I experienced all of these things. In the book, I described it all in a more dramatic way, but I didn't make anything up."
"No one else knew anything. In the morning, I went to school like every other girl and in the evening I met men. Sometimes I would stay out until six in the morning and I had to be in school by seven thirty."

Source

Is your age more controversial than your material?
Obviously. Erotic books come out all the time, but not that many cause controversy or sell a lot of copies. At least in my opinion, the material in itself isn't really scandalous, and I think the scandal in other people's opinion is that this is coming from a young girl. It's an autobiographical novel written in the form of the diary of Melissa P., my alter ego, recounting this series of sort of degrading sexual experiences she has through the age of sixteen. And well, teenagers having and talking about extreme sexual experiences will always cause controversy.

Do you think there's a valid distinction between "erotic literature" and literature proper, and do you consider yourself a writer of erotica?
I understand the distinction, and I enjoy reading what I consider erotic literature, but I don't particularly relate to what it represents. I'd describe my book as about growing up in a dangerous world.

Should Melissa's behavior shock and upset people, or is it within the normal range?
It's definitely not normal. But I consider the most scandalous thing the fact that the book is [considered] scandalous. It bespeaks a real sort of close-mindedness that this sort of discussion is still considered out of line.

What about the critics who use this as an excuse to lament the general downfall of Modern Youth? Do you think there are elements of Melissa's experience that reflect a more widespread sexual reality?
I find the suggestion that I'd speak for a whole generation pretty ridiculous. In the same way you can't suggest there's one book that speaks for the whole adult world, you can't say a book speaks to or reflects the adolescent experience. That certainly wasn't my intention.

Every mildly scandalous artifact of youth culture is held up as an example of how we're all going to hell. Why do you think people are so eager to find these messages and generalizations?
I don't know, it can be partially explained as arrogance, and as people diagnosing others as degenerates so that they can feel good about themselves. And no one ever thinks carefully about what's going on in the larger world that precipitates this behavior they find so shocking. No one makes an effort to understand who we are and why we do what we do, only to criticize those actions.

Maybe they're just jealous.
I could see that. I don't know, it seems so many people just don't have the tools to relate to young people, I don't know why, and that seems very scary to them. Jealousy, yes, but also incompetence.

Ideally, how would your book be received?
For one, people would look more at the book itself, instead of this fixation with everything around it.

One thing that's unavoidable but sort of annoying when you write about your own sexuality is that there will be a subset of readers who will use your writing as pornography — what are your feelings about that?
I don't know, seeing as I often read erotic comics or erotic books simply to be turned on. I've never really thought of that response as anything but human nature.

Reading 100 Strokes can be both very jarring and a turn-on — were there parts that were upsetting or arousing for you to write?
Not really. There weren't many emotions involved in the moment [I was writing]. I was more trying to understand.

Was it entirely based on your own experience?

A lot is real, some is fantasy, but I consider it autobiographical because it's very much where I was at that time. In that sense, it's a faithful account.

Why did you decide on a diary format?
My publisher and I spoke about doing a regular novel, but it didn't really work, there's not much plot.

Despite the risqué content and non-traditional structure of the book, it follows a traditional narrative in terms of the bad girl meets good boy and is saved by love storyline. Why rely on that?
I was encouraged to make the ending darker, but in the end I really consider the narrative a sort of a fairy tale, and I think it works.

There's a scene in the book where Melissa's mother uses a fairy tale to help Melissa learn from her experiences. Do you think that moral lesson is at the center of 100 Strokes as well, or is it just an aspect of Melissa's experience?
I definitely think the lesson of that fable is relevant to the book, and to my experience. It's not incidental.

How did people around you react to the book?

My parents weren't thrilled. They didn't want me to publish it at first, though they've come to understand its importance and necessity to me. My friends quite liked it; I'd read them passages for editing as I was writing. My professors reacted poorly, but I left school, so that doesn't really matter.

Do you get a lot of creepy fan mail?

Strangely enough, considering the success of the book, I haven't gotten much of that. I got some strange email from one couple, but it's really more degrading to them than it is to myself. The few times it's happened, I've just laughed it off.

You were talking earlier about your own experience with erotic literature, can you tell me about the first pieces you found particularly interesting, or that influenced your writing?
Well, it wasn't really an everyone's-doing-it-so-I-can-too that prompted me to write this. I probably would have done it had I not been exposed to any erotic literature. I can't think of anything specific that opened up my mind.

Still, writing something like this requires quite a bit of courage. Where do you think you get those resources from?

It's flattering that you say that but I never relied on any big swell of courage, it was a pretty normal process for me, and I didn't really anticipate the reaction, one way or the other. It was just a part of my daily life, it was pretty easy. Courage doesn't have that much to do with writing.

Italy's had a pretty strong tradition of very young writers over the past few decades; there's no real parallel in the States. Do you see yourself in this tradition?
I prefer to think in global terms, and in that sense, I do see myself as part of a general tendency. There are a lot of very young people writing about what they know in a very autobiographical manner, a lot of young Japanese writers, then you have JT Leroy, for example. I think we're really witnessing a new movement that's global. That's the level at which these things are happening, and that's the context I see myself in, more than a national context.

Where do you think that energy is coming from, that this is happening right now?
I don't know, probably now more than ever, we're totally alienated from our surroundings, or rather, there's this world we don't want to belong to, and so people are examining themselves. It's a crisis we're all living right now.

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