Where there is no Doctor
MSF Diagnostic Manual
www.hon.ch/MedHunt
www.selfhelpguide.nhs.uk
www.patient.co.uk
www.webmd.com
jueves, 28 de junio de 2012
MEDICAL EXPERT SYSTEM
Where there is no Doctor
MSF Diagnostic Manual
www.hon.ch/MedHunt
www.selfhelpguide.nhs.uk
www.patient.co.uk
www.webmd.com
lunes, 25 de junio de 2012
martes, 19 de junio de 2012
lunes, 18 de junio de 2012
domingo, 17 de junio de 2012
Fadjen et moi
Fadjen es un bravísimo toro de lidia español (Domecq), descendiente de la ganadería de encaste de Álvaro Domecq
http://sauvons-un-taureau-de-corrida.com
Al toro por los cuernos!
Un toro reconoce a quien le cuidó y le dió de comer
si éste es un toro bravo... nos la charlaron los taurómanos de capa y espada
Ataca, torito, ataca! Bien hecho!
Una vez más y te doy tu zanahoria!
http://sauvons-un-taureau-de-corrida.com
Al toro por los cuernos!
Un toro reconoce a quien le cuidó y le dió de comer
si éste es un toro bravo... nos la charlaron los taurómanos de capa y espada
Ataca, torito, ataca! Bien hecho!
Una vez más y te doy tu zanahoria!
Lo que no deberíamos
- No es un secreto para nadie: las mujeres pueden ser bastantes sensibles , pero cuando se trata de sexo la susceptibilidad aumenta y es que nos encontramos desprovistos de ropa de y de armas para defendernos por eso hay que tener especial cuidado con los comentarios que se hacen. ¿Has metido la pata antes o tienes miedo de hacerlo?, en unComo.com [...]
- Cada ser humano carga con un saco en el que se suma su carácter, su influencia cultural, sus gustos y muchos otros elementos que lo convierten en un individuo único y particular . Pero al mismo tiempo hay cosas que a modo general pueden conseguir incomodar e irritar a cualquiera sobre todo cuando nos encontramos en una situación vulnerable como el [...]Paso a paso
sábado, 16 de junio de 2012
Los 7 NN
7 Non-Negotiables:
Respect, Belief, Loyalty, Commitment, Trust, Courage and Gratitude.
7_non-negotiables_to_prevent_a bad hire
Dealing with a Bad Hire?
7 No-Negociables de un empleado(r):
Respeto
Creencia
Lealtad
Responsabilidad
Confianza
Convicción, valor moral
Gratitud
Respect, Belief, Loyalty, Commitment, Trust, Courage and Gratitude.
7_non-negotiables_to_prevent_a bad hire
Dealing with a Bad Hire?
7 No-Negociables de un empleado(r):
Respeto
Creencia
Lealtad
Responsabilidad
Confianza
Convicción, valor moral
Gratitud
miércoles, 13 de junio de 2012
Ciudades miserables
http://www.forbes.com/pictures/mli45hdlg/americas-most-miserable-cities-2/#gallerycontent
Diez reglas de oro para vivir la buena vida
Source
What is good life? What is happiness? What is success? What is pleasure? How should I treat other people? How should I cope with unfortunate events? How can I get rid off unnecessary worry? How should I handle liberty?
The answers to all these questions are condensed in a little book, The Ten Golden Rules I co-authored with Michael Soupios:
1. Examine life, engage life with vengeance; always search for new pleasures and new destines to reach with your mind. This rule isn’t new. It echoes the verses of ancient Greek philosophers and most notably those of Plato through the voice of his hero, Socrates. Living life is about examining life through reason, nature’s greatest gift to humanity. The importance of reason in sensing and examining life is evident in all phases of life– from the infant who strains to explore its new surroundings to the grandparent who actively reads and assesses the headlines of the daily paper. Reason lets human beings participate in life, to be human is to think, appraise, and explore the world, discovering new sources of material and spiritual pleasure.
2. Worry only about the things that are in your control, the things that can be influenced and changed by your actions, not about the things that are beyond your capacity to direct or alter. This rule summarizes several important features of ancient Stoic wisdom — features that remain powerfully suggestive for modern times. Most notably the belief in an ultimately rational order operating in the universe reflecting a benign providence that ensures proper outcomes in life. Thinkers such as Epictetus did not simply prescribe “faith” as an abstract philosophical principle; they offered a concrete strategy based on intellectual and spiritual discipline. The key to resisting the hardship and discord that intrude upon every human life, is to cultivate a certain attitude toward adversity based on the critical distinction between those things we are able to control versus those which are beyond our capacity to manage. The misguided investor may not be able to recover his fortune but he can resist the tendency to engage in self-torment. The victims of a natural disaster, a major illness or an accident may not be able to recover and live their lives the way they used to, but they too can save themselves the self-torment. In other words, while we cannot control all of the outcomes we seek in life, we certainly can control our responses to these outcomes and herein lies our potential for a life that is both happy and fulfilled.
3. Treasure Friendship, the reciprocal attachment that fills the need for affiliation. Friendship cannot be acquired in the market place, but must be nurtured and treasured in relations imbued with trust and amity. According to Greek philosophy, one of the defining characteristics of humanity that distinguishes it from other forms of existence is a deeply engrained social instinct, the need for association and affiliation with others, a need for friendship. Socrates, Plato, and Aristotle viewed the formation of society as a reflection of the profound need for human affiliation rather than simply a contractual arrangement between otherwise detached individuals. Gods and animals do not have this kind of need but for humans it is an indispensable aspect of the life worth living because one cannot speak of a completed human identity, or of true happiness, without the associative bonds called “friendship.” No amount of wealth, status, or power can adequately compensate for a life devoid of genuine friends.
4. Experience True Pleasure. Avoid shallow and transient pleasures. Keep your life simple. Seek calming pleasures that contribute to peace of mind. True pleasure is disciplined and restrained. In its many shapes and forms, pleasure is what every human being is after. It is the chief good of life. Yet not all pleasures are alike. Some pleasures are kinetic—shallow, and transient, fading way as soon as the act that creates the pleasure ends. Often they are succeeded by a feeling of emptiness and psychological pain and suffering. Other pleasures are catastematic—deep, and prolonged, and continue even after the act that creates them ends; and it is these pleasures that secure the well-lived life. That’s the message of the Epicurean philosophers that have been maligned and misunderstood for centuries, particularly in the modern era where their theories of the good life have been confused with doctrines advocating gross hedonism.
5. Master Yourself. Resist any external force that might delimit thought and action; stop deceiving yourself, believing only what is personally useful and convenient; complete liberty necessitates a struggle within, a battle to subdue negative psychological and spiritual forces that preclude a healthy existence; self mastery requires ruthless cador. One of the more concrete ties between ancient and modern times is the idea that personal freedom is a highly desirable state and one of life’s great blessings. Today, freedom tends to be associated, above all, with political liberty. Therefore, freedom is often perceived as a reward for political struggle, measured in terms of one’s ability to exercise individual “rights.”
The ancients argued long before Sigmund Freud and the advent of modern psychology that the acquisition of genuine freedom involved a dual battle. First, a battle without, against any external force that might delimit thought and action. Second, a battle within, a struggle to subdue psychological and spiritual forces that preclude a healthy self-reliance. The ancient wisdom clearly recognized that humankind has an infinite capacity for self-deception, to believe what is personally useful and convenient at the expense of truth and reality, all with catastrophic consequences. Individual investors often deceive themselves by holding on to shady stocks, believing what they want to believe. They often end up blaming stock analysts and stockbrokers when the truth of the matter is they are the ones who eventually made the decision to buy them in the first place. Students also deceive themselves believing that they can pass a course without studying, and end up blaming their professors for their eventual failure. Patients also deceive themselves that they can be cured with convenient “alternative medicines,” which do not involve the restrictive lifestyle of conventional methods.
6. Avoid Excess. Live life in harmony and balance. Avoid excesses. Even good things, pursued or attained without moderation, can become a source of misery and suffering. This rule is echoed in the writings of ancient Greek thinkers who viewed moderation as nothing less than a solution to life’s riddle. The idea of avoiding the many opportunities for excess was a prime ingredient in a life properly lived, as summarized in Solon’s prescription “Nothing in Excess” (6th Century B.C.). The Greeks fully grasped the high costs of passionate excess. They correctly understood that when people violate the limits of a reasonable mean, they pay penalties ranging from countervailing frustrations to utter catastrophe. It is for this reason that they prized ideals such as measure, balance, harmony, and proportion as much as they did, the parameters within which productive living can proceed. If, however, excess is allowed to destroy harmony and balance, then the life worth living becomes impossible to obtain.
7. Be a Responsible Human Being. Approach yourself with honesty and thoroughness; maintain a kind of spiritual hygiene; stop the blame-shifting for your errors and shortcomings. Be honest with yourself and be prepared to assume responsibility and accept consequences. This rule comes from Pythagoras, the famous mathematician and mystic, and has special relevance for all of us because of the common human tendency to reject responsibility for wrongdoing. Very few individuals are willing to hold themselves accountable for the errors and mishaps that inevitably occur in life. Instead, they tend to foist these situations off on others complaining of circumstances “beyond their control.” There are, of course, situations that occasionally sweep us along, against which we have little or no recourse. But the far more typical tendency is to find ourselves in dilemmas of our own creation — dilemmas for which we refuse to be held accountable. How many times does the average person say something like, “It really wasn’t my fault. If only John or Mary had acted differently then I would not have responded as I did.” Cop-outs like these are the standard reaction for most people. They reflect an infinite human capacity for rationalization, finger-pointing, and denial of responsibility. Unfortunately, this penchant for excuses and self-exemption has negative consequences. People who feed themselves a steady diet of exonerating fiction are in danger of living life in bad faith — more, they risk corrupting their very essence as a human being.
8. Don’t Be a Prosperous Fool. Prosperity by itself, is not a cure-all against an ill-led life, and may be a source of dangerous foolishness. Money is a necessary but not a sufficient condition for the good life, for happiness and wisdom. Prosperity has different meanings to different people. For some, prosperity is about the accumulation of wealth in the form of money, real estate and equities. For others, prosperity is about the accumulation of power and the achievement of status that comes with appointment to business or government positions. In either case, prosperity requires wisdom: the rational use of one’s resources and in the absence of such wisdom, Aeschylus was correct to speak of prosperous fools.
9. Don’t Do Evil to Others. Evildoing is a dangerous habit, a kind of reflex too quickly resorted to and too easily justified that has a lasting and damaging effect upon the quest for the good life. Harming others claims two victims—the receiver of the harm, and the victimizer, the one who does harm.
Contemporary society is filled with mixed messages when it comes to the treatment of our fellow human beings. The message of the Judaeo-Christian religious heritage, for instance, is that doing evil to others is a sin, extolling the virtues of mercy, forgiveness, charity, love, and pacifism. Yet, as we all know, in practice these inspiring ideals tend to be in very short supply. Modern society is a competitive, hard-bitten environment strongly inclined to advocate self-advantage at the expense of the “other.” Under these conditions, it is not surprising that people are often prepared to harm their fellow human beings. These activities are frequently justified by invoking premises such as “payback,” “levelling scores,” or “doing unto others, before they can do unto you.” Implicit in all of these phrases is the notion that malice towards others can be justified on either a reciprocal basis or as a pre-emptive gesture in advance of anticipated injury. What is not considered here are the effects these attempts to render evil have upon the person engaging in such attempts. Our culture has naively assumed that “getting even” is an acceptable response to wrongdoing — that one bad-turn deserves another. What we fail to understand is the psychological, emotional, and spiritual impact victimizing others has upon the victimizer.
10. Kindness towards others tends to be rewarded. Kindness to others is a good habit that supports and reinforces the quest for the good life. Helping others bestows a sense of satisfaction that has two beneficiaries—the beneficiary, the receiver of the help, and the benefactor, the one who provides the help.
Many of the world’s great religions speak of an obligation to extend kindness to others. But these deeds are often advocated as an investment toward future salvation — as the admission ticket to paradise. That’s not the case for the ancient Greeks, however, who saw kindness through the lens of reason, emphasizing the positive effects acts of kindness have not just on the receiver of kindness but to the giver of kindness as well, not for the salvation of the soul in the afterlife, but in this life. Simply put, kindness tends to return to those who do kind deeds, as Aesop demonstrated in his colourful fable of a little mouse cutting the net to free the big lion. Aesop lived in the 6th century B.C. and acquired a great reputation in antiquity for the instruction he offered in his delightful tales. Despite the passage of many centuries, Aesop’s counsels have stood the test of time because in truth, they are timeless observations on the human condition; as relevant and meaningful today as they were 2,500 years ago.
Also read in detail, The First Golden Rule on Living the Good Life
What is good life? What is happiness? What is success? What is pleasure? How should I treat other people? How should I cope with unfortunate events? How can I get rid off unnecessary worry? How should I handle liberty?
The answers to all these questions are condensed in a little book, The Ten Golden Rules I co-authored with Michael Soupios:
1. Examine life, engage life with vengeance; always search for new pleasures and new destines to reach with your mind. This rule isn’t new. It echoes the verses of ancient Greek philosophers and most notably those of Plato through the voice of his hero, Socrates. Living life is about examining life through reason, nature’s greatest gift to humanity. The importance of reason in sensing and examining life is evident in all phases of life– from the infant who strains to explore its new surroundings to the grandparent who actively reads and assesses the headlines of the daily paper. Reason lets human beings participate in life, to be human is to think, appraise, and explore the world, discovering new sources of material and spiritual pleasure.
2. Worry only about the things that are in your control, the things that can be influenced and changed by your actions, not about the things that are beyond your capacity to direct or alter. This rule summarizes several important features of ancient Stoic wisdom — features that remain powerfully suggestive for modern times. Most notably the belief in an ultimately rational order operating in the universe reflecting a benign providence that ensures proper outcomes in life. Thinkers such as Epictetus did not simply prescribe “faith” as an abstract philosophical principle; they offered a concrete strategy based on intellectual and spiritual discipline. The key to resisting the hardship and discord that intrude upon every human life, is to cultivate a certain attitude toward adversity based on the critical distinction between those things we are able to control versus those which are beyond our capacity to manage. The misguided investor may not be able to recover his fortune but he can resist the tendency to engage in self-torment. The victims of a natural disaster, a major illness or an accident may not be able to recover and live their lives the way they used to, but they too can save themselves the self-torment. In other words, while we cannot control all of the outcomes we seek in life, we certainly can control our responses to these outcomes and herein lies our potential for a life that is both happy and fulfilled.
3. Treasure Friendship, the reciprocal attachment that fills the need for affiliation. Friendship cannot be acquired in the market place, but must be nurtured and treasured in relations imbued with trust and amity. According to Greek philosophy, one of the defining characteristics of humanity that distinguishes it from other forms of existence is a deeply engrained social instinct, the need for association and affiliation with others, a need for friendship. Socrates, Plato, and Aristotle viewed the formation of society as a reflection of the profound need for human affiliation rather than simply a contractual arrangement between otherwise detached individuals. Gods and animals do not have this kind of need but for humans it is an indispensable aspect of the life worth living because one cannot speak of a completed human identity, or of true happiness, without the associative bonds called “friendship.” No amount of wealth, status, or power can adequately compensate for a life devoid of genuine friends.
4. Experience True Pleasure. Avoid shallow and transient pleasures. Keep your life simple. Seek calming pleasures that contribute to peace of mind. True pleasure is disciplined and restrained. In its many shapes and forms, pleasure is what every human being is after. It is the chief good of life. Yet not all pleasures are alike. Some pleasures are kinetic—shallow, and transient, fading way as soon as the act that creates the pleasure ends. Often they are succeeded by a feeling of emptiness and psychological pain and suffering. Other pleasures are catastematic—deep, and prolonged, and continue even after the act that creates them ends; and it is these pleasures that secure the well-lived life. That’s the message of the Epicurean philosophers that have been maligned and misunderstood for centuries, particularly in the modern era where their theories of the good life have been confused with doctrines advocating gross hedonism.
5. Master Yourself. Resist any external force that might delimit thought and action; stop deceiving yourself, believing only what is personally useful and convenient; complete liberty necessitates a struggle within, a battle to subdue negative psychological and spiritual forces that preclude a healthy existence; self mastery requires ruthless cador. One of the more concrete ties between ancient and modern times is the idea that personal freedom is a highly desirable state and one of life’s great blessings. Today, freedom tends to be associated, above all, with political liberty. Therefore, freedom is often perceived as a reward for political struggle, measured in terms of one’s ability to exercise individual “rights.”
The ancients argued long before Sigmund Freud and the advent of modern psychology that the acquisition of genuine freedom involved a dual battle. First, a battle without, against any external force that might delimit thought and action. Second, a battle within, a struggle to subdue psychological and spiritual forces that preclude a healthy self-reliance. The ancient wisdom clearly recognized that humankind has an infinite capacity for self-deception, to believe what is personally useful and convenient at the expense of truth and reality, all with catastrophic consequences. Individual investors often deceive themselves by holding on to shady stocks, believing what they want to believe. They often end up blaming stock analysts and stockbrokers when the truth of the matter is they are the ones who eventually made the decision to buy them in the first place. Students also deceive themselves believing that they can pass a course without studying, and end up blaming their professors for their eventual failure. Patients also deceive themselves that they can be cured with convenient “alternative medicines,” which do not involve the restrictive lifestyle of conventional methods.
6. Avoid Excess. Live life in harmony and balance. Avoid excesses. Even good things, pursued or attained without moderation, can become a source of misery and suffering. This rule is echoed in the writings of ancient Greek thinkers who viewed moderation as nothing less than a solution to life’s riddle. The idea of avoiding the many opportunities for excess was a prime ingredient in a life properly lived, as summarized in Solon’s prescription “Nothing in Excess” (6th Century B.C.). The Greeks fully grasped the high costs of passionate excess. They correctly understood that when people violate the limits of a reasonable mean, they pay penalties ranging from countervailing frustrations to utter catastrophe. It is for this reason that they prized ideals such as measure, balance, harmony, and proportion as much as they did, the parameters within which productive living can proceed. If, however, excess is allowed to destroy harmony and balance, then the life worth living becomes impossible to obtain.
7. Be a Responsible Human Being. Approach yourself with honesty and thoroughness; maintain a kind of spiritual hygiene; stop the blame-shifting for your errors and shortcomings. Be honest with yourself and be prepared to assume responsibility and accept consequences. This rule comes from Pythagoras, the famous mathematician and mystic, and has special relevance for all of us because of the common human tendency to reject responsibility for wrongdoing. Very few individuals are willing to hold themselves accountable for the errors and mishaps that inevitably occur in life. Instead, they tend to foist these situations off on others complaining of circumstances “beyond their control.” There are, of course, situations that occasionally sweep us along, against which we have little or no recourse. But the far more typical tendency is to find ourselves in dilemmas of our own creation — dilemmas for which we refuse to be held accountable. How many times does the average person say something like, “It really wasn’t my fault. If only John or Mary had acted differently then I would not have responded as I did.” Cop-outs like these are the standard reaction for most people. They reflect an infinite human capacity for rationalization, finger-pointing, and denial of responsibility. Unfortunately, this penchant for excuses and self-exemption has negative consequences. People who feed themselves a steady diet of exonerating fiction are in danger of living life in bad faith — more, they risk corrupting their very essence as a human being.
8. Don’t Be a Prosperous Fool. Prosperity by itself, is not a cure-all against an ill-led life, and may be a source of dangerous foolishness. Money is a necessary but not a sufficient condition for the good life, for happiness and wisdom. Prosperity has different meanings to different people. For some, prosperity is about the accumulation of wealth in the form of money, real estate and equities. For others, prosperity is about the accumulation of power and the achievement of status that comes with appointment to business or government positions. In either case, prosperity requires wisdom: the rational use of one’s resources and in the absence of such wisdom, Aeschylus was correct to speak of prosperous fools.
9. Don’t Do Evil to Others. Evildoing is a dangerous habit, a kind of reflex too quickly resorted to and too easily justified that has a lasting and damaging effect upon the quest for the good life. Harming others claims two victims—the receiver of the harm, and the victimizer, the one who does harm.
Contemporary society is filled with mixed messages when it comes to the treatment of our fellow human beings. The message of the Judaeo-Christian religious heritage, for instance, is that doing evil to others is a sin, extolling the virtues of mercy, forgiveness, charity, love, and pacifism. Yet, as we all know, in practice these inspiring ideals tend to be in very short supply. Modern society is a competitive, hard-bitten environment strongly inclined to advocate self-advantage at the expense of the “other.” Under these conditions, it is not surprising that people are often prepared to harm their fellow human beings. These activities are frequently justified by invoking premises such as “payback,” “levelling scores,” or “doing unto others, before they can do unto you.” Implicit in all of these phrases is the notion that malice towards others can be justified on either a reciprocal basis or as a pre-emptive gesture in advance of anticipated injury. What is not considered here are the effects these attempts to render evil have upon the person engaging in such attempts. Our culture has naively assumed that “getting even” is an acceptable response to wrongdoing — that one bad-turn deserves another. What we fail to understand is the psychological, emotional, and spiritual impact victimizing others has upon the victimizer.
10. Kindness towards others tends to be rewarded. Kindness to others is a good habit that supports and reinforces the quest for the good life. Helping others bestows a sense of satisfaction that has two beneficiaries—the beneficiary, the receiver of the help, and the benefactor, the one who provides the help.
Many of the world’s great religions speak of an obligation to extend kindness to others. But these deeds are often advocated as an investment toward future salvation — as the admission ticket to paradise. That’s not the case for the ancient Greeks, however, who saw kindness through the lens of reason, emphasizing the positive effects acts of kindness have not just on the receiver of kindness but to the giver of kindness as well, not for the salvation of the soul in the afterlife, but in this life. Simply put, kindness tends to return to those who do kind deeds, as Aesop demonstrated in his colourful fable of a little mouse cutting the net to free the big lion. Aesop lived in the 6th century B.C. and acquired a great reputation in antiquity for the instruction he offered in his delightful tales. Despite the passage of many centuries, Aesop’s counsels have stood the test of time because in truth, they are timeless observations on the human condition; as relevant and meaningful today as they were 2,500 years ago.
Also read in detail, The First Golden Rule on Living the Good Life
lunes, 11 de junio de 2012
Los afortunados de ficción
The fiction's richest
It's a great time to be imaginary. The characters that make up this year's edition of the Forbes Fictional 15, our annual listing of fiction's richest, boast an aggregate net worth of $209.5 billion. That's up a stunning 59% from last year --and it's enough cash to give $30 to every (real) person on the planet. To qualify for The Forbes Fictional 15, characters must be known, both within their fictional universe and by their audience, for being rich. Net worth estimates are based on an analysis of the fictional character's source material, and where possible, valued against known real-world commodity and share price movements. Read more…
It's a great time to be imaginary. The characters that make up this year's edition of the Forbes Fictional 15, our annual listing of fiction's richest, boast an aggregate net worth of $209.5 billion. That's up a stunning 59% from last year --and it's enough cash to give $30 to every (real) person on the planet. To qualify for The Forbes Fictional 15, characters must be known, both within their fictional universe and by their audience, for being rich. Net worth estimates are based on an analysis of the fictional character's source material, and where possible, valued against known real-world commodity and share price movements. Read more…
jueves, 7 de junio de 2012
Memento mori
[Recuerda que morirás]
http://www.futilitycloset.com/2012/06/06/memento-mori-2/
David Kendrick’s “life expectancy timepiece,” patented in 1991, offers a running countdown of your remaining time on earth.
Using actuarial data, enter the years, days, hours, minutes, and seconds that you expect to live, and adjust this total according to the health factors in Table II.
Then set it going. It’s not quite as bad as it looks: Y....
http://www.futilitycloset.com/2012/06/06/memento-mori-2/
David Kendrick’s “life expectancy timepiece,” patented in 1991, offers a running countdown of your remaining time on earth.
Using actuarial data, enter the years, days, hours, minutes, and seconds that you expect to live, and adjust this total according to the health factors in Table II.
Then set it going. It’s not quite as bad as it looks: Y....
Robotlución sexual
[Robotización sexual]
Prostitutas robots, el futuro del turismo sexual
Que con eso se acabarán las putas de carne y cuero...
Creen que nadie prefiere el sexo a cuero limpio
Que también será el fin de la prostitución infantil??
Yo creo que las robputitas y robputitos acabarán dejados en un rincón de muchas parroquias y armarios de tanto "pederasto" creyente..
Dudo mucho que un/a robputito/a complaciente reemplace a un/a niño/a sentado/a en la sotana escuchando la sagrada palabra con la mano del predicador en la bragueta abierta o bajo la faldita.
No, al robot no se le puede amenazar del castigo de dios.. y eso echarán de menos los amantes de lo infantil
A menos que le programen sentido de culpa y miedo a dios y el infierno... y que sean fáciles de extorsionar.. y que repitan constantemente retazos del evangelio en latín... para regocijo de los prelados
a-a-a-a-a-a-a-meenn!
Entonces sí que van a tener éxito entre los vaticanófilos...
Se van a vender como "robot caliente"
Ora et ejaculatio!
Prostitutas robots, el futuro del turismo sexual
Que con eso se acabarán las putas de carne y cuero...
Creen que nadie prefiere el sexo a cuero limpio
Que también será el fin de la prostitución infantil??
Yo creo que las robputitas y robputitos acabarán dejados en un rincón de muchas parroquias y armarios de tanto "pederasto" creyente..
Dudo mucho que un/a robputito/a complaciente reemplace a un/a niño/a sentado/a en la sotana escuchando la sagrada palabra con la mano del predicador en la bragueta abierta o bajo la faldita.
No, al robot no se le puede amenazar del castigo de dios.. y eso echarán de menos los amantes de lo infantil
A menos que le programen sentido de culpa y miedo a dios y el infierno... y que sean fáciles de extorsionar.. y que repitan constantemente retazos del evangelio en latín... para regocijo de los prelados
a-a-a-a-a-a-a-meenn!
Entonces sí que van a tener éxito entre los vaticanófilos...
Se van a vender como "robot caliente"
Ora et ejaculatio!
martes, 5 de junio de 2012
Dum da Dum
Soon after the introduction of smokeless powder to firearms, full metal jacket bullets were introduced to prevent lead fouling in the bore caused by the higher pressures and velocities when used with soft lead bullets.[8] However, it was soon noticed that such small caliber rounds were less effective at wounding or killing an enemy than the older large caliber soft lead bullets. Within the British Indian Army, the Dum Dum arsenal produced its now infamous solution—the jacketing was removed from the nose of the bullet, creating the first soft point bullets. Since the Mark II jacket did not cover the base of the round this could potentially lead to the jacketing being left in the barrel. This potential problem resulted in the rejection of the Dum-dum design and led to independent development of the Mark III, Mark IV (1897) and Mark V (1899) .303 British rounds, which were of the hollow point design, with the jacket covering the base; while these were made in Britain, not at the Dum-Dum arsenal, the name "Dum-dum" had already become associated with expanding bullets, and continued to be used to refer to any expanding bullets. The expanding bullets expanded upon impact to a diameter significantly greater than the original .312 inch (7.92 mm) bullet diameter, producing larger diameter wounds than the full metal jacketed versions. The Mark IV was successful enough in its first use at Omdurman that British soldiers issued with the standard Mark II bullets began to remove the top of the jacket, converting the Mark II bullets into improvised Dum-dum types.[9]
In 1898, the German government lodged a protest against the use of the Mark IV bullet, claiming the wounds produced by the Mark IV were excessive and inhumane, thus violating the laws of war. The protest, however, was based on the comparison of the wounds produced by expanding and non-expanding bullets from high velocity sporting rifles, rather than a comparison of the expanding .303 British bullets with the previous, large bore service cartridge it replaced, the .577/450 Martini-Henry.[10] Because the energy was roughly the same, the wounds caused by the expanding bullet of the .303 were less severe than the those caused by the larger caliber, solid lead bullet used by the Martini-Henry.[11]
The German protests were effective, however, resulting in the ban of the use of expanding bullets in warfare. The British replaced the hollow point bullets with new full metal jacket bullets, and used the remaining stocks of expanding bullets for practice.[12]
During the Hague Convention of 1899, the British delegation attempted to justify the use of the dumdum bullet by pointing to its utility when putting down colonial unrest. Barbara Tuchman writes that, "Developed by the British to stop the rush of fanatical tribesman, the bullets were vigorously defended by Sir John Ardagh against the heated attack of all except the American military delegate, Captain Crozier, whose country was about to make use of them in the Philippines. In warfare against savages, Ardagh explained to an absorbed audience, "men penetrated through and through several times by our latest pattern of small calibre projectiles, which make a small clean holes," were nevertheless able to rush on and come to close quarters. Some means had to be found to stop them. "The civilized soldier when shot recognizes that he is wounded and knows that the sooner he is attended to the sooner he will recover. He lies down on his stretcher and is taken off the field to his ambulance, where he is dressed or bandaged. Your fanatical barbarian, similarly wounded, continues to rush on, spear or sword in hand; and before you have the time to represent to him that his conduct is in flagrant violation of the understanding relative to the proper course for the wounded man to follow - he may have cut off your head."[13] However, the rest of the delegates at the Hague Convention 1899 did not accept this justification and voted 22-2 to prohibit the future use of the dumdum bullet.
Law
Until relatively recently, the prohibition on the use of expanding bullets was only applicable to international armed conflicts. The International Committee of the Red Cross's customary international law study contends that customary law now prohibits their use in armed conflicts not of an international character.[15] The adoption of an amendment to Article 8 at the Review Conference of the Rome Statute in Kampala makes the use of expanding bullets in non-international armed conflict a war crime.[16]
Because the Hague convention applies only to the use of expanding bullets in war, the use of expanding rounds remains legal, or even required, in some circumstances. Examples of this are use of appropriately expanding bullets in hunting, where it is desirable to stop the animal quickly either to prevent loss of a game animal, or ensure a humane death of vermin, and in law enforcement or self defence, where quickly neutralizing an aggressor may be needed to prevent further loss of life, or where the bullet must remain inside the target to prevent collateral damage e.g. on an aircraft.[17]
sábado, 2 de junio de 2012
Japón -Cada cultura con su incivilización
o cada imperio con su barbarie
Y mal para los japoneses de hoy... no importa cuán civilizados ahora se comporten
Si es que todo ha ocurrido como lo muestrala versión de las imágenes de los chinos...
Pero no olvidemos que en ideologías comunistas todo es posible para lograr sus objetivos ideológicos (aunque tengan que violar y matar unos cientos de miles extra... de su propio pueblo)
Como ejemplo los comunistas soviéticos que culparon durante 50 años "la matanza de Kathyn" a los nacionalsocialistas alemanes
Vean después del filme pro-chino la versión japonesa de la guerra sino-japonesa
--------------------
--------------------
http://RapeofNanking.info
Rape of Nanking - Nanjing Massacre. Japanse Atrocities in Asia. Part I of 2. This documentary, by Rhawn Joseph is based on 20 years research and consists entirely of archival photos and film-clips. This film begins with an overview of Japan and China at the beginning of the 20th Century, explains the mind-set of the Japanese and their God, Hirohito, and then continues with the invasion of China, the crimes committed by the Japanese (during the Fall) on the road to Nanjing, Nanjing Massacre, the rape of the Philipines, Unit 731, the Baatan death camps, Japanese denials, and the dropping of the A-bomb on Japan.
The purpose of this film is educational, and to explain the mind-set that led to a horrible crime: the torture and murder of 280,000 civilians by Japanese soldiers who took great pleasure in raping, bayonetting, beheading and burning people alive. We wish to emphasize: These crimes took place throughout Asia, and the Japanese planned the same for the White races as well, including America.
Those who do not learn from the past, are condemned to repeat it.
The purpose of this film is, thus, educational.
We have no hatred for the Japanese people.
This documentary is an independent production. We are not associated with and never received any financial help from the Chinese government or any group or organization. The film is completely independent.
We have no political motives.
We have no purpose and no other goal other than to create an interesting, provocative, educational movie that speaks to the mind and intellect, and which can speak to the heart and one'e emotions.
=================================
Japan's Rational Rebuttal to Rape of Nanking Atrocities in Asia Nanjing Massacre
For comparison: Here's China's emotional arguments of what happened In Nanking.
http://www.youtube.com/watch?v=YoW2WYdOsvg
http://www.youtube.com/watch?v=iqH47MIpuoA
--------
What really happened in Nanking.
http://www.ne.jp/asahi/unko/tamezou/nankin/whatreally/index.html
Original Video here at:
http://www.youtube.com/watch?v=VvFk2fPHHnk
Nota bene:
Esto sí que los japoneses han hecho... y seguramente algunos "experimentos" tuvieron lugar antes que los de los campos de concentración alemanes bajo la dirección de Mengele y Cía.:
Esto es pan comido para la ideologia comunista china... sea todo real o no
Y mal para los japoneses de hoy... no importa cuán civilizados ahora se comporten
Si es que todo ha ocurrido como lo muestrala versión de las imágenes de los chinos...
Pero no olvidemos que en ideologías comunistas todo es posible para lograr sus objetivos ideológicos (aunque tengan que violar y matar unos cientos de miles extra... de su propio pueblo)
Como ejemplo los comunistas soviéticos que culparon durante 50 años "la matanza de Kathyn" a los nacionalsocialistas alemanes
Vean después del filme pro-chino la versión japonesa de la guerra sino-japonesa
--------------------
--------------------
http://RapeofNanking.info
Rape of Nanking - Nanjing Massacre. Japanse Atrocities in Asia. Part I of 2. This documentary, by Rhawn Joseph is based on 20 years research and consists entirely of archival photos and film-clips. This film begins with an overview of Japan and China at the beginning of the 20th Century, explains the mind-set of the Japanese and their God, Hirohito, and then continues with the invasion of China, the crimes committed by the Japanese (during the Fall) on the road to Nanjing, Nanjing Massacre, the rape of the Philipines, Unit 731, the Baatan death camps, Japanese denials, and the dropping of the A-bomb on Japan.
The purpose of this film is educational, and to explain the mind-set that led to a horrible crime: the torture and murder of 280,000 civilians by Japanese soldiers who took great pleasure in raping, bayonetting, beheading and burning people alive. We wish to emphasize: These crimes took place throughout Asia, and the Japanese planned the same for the White races as well, including America.
Those who do not learn from the past, are condemned to repeat it.
The purpose of this film is, thus, educational.
We have no hatred for the Japanese people.
This documentary is an independent production. We are not associated with and never received any financial help from the Chinese government or any group or organization. The film is completely independent.
We have no political motives.
We have no purpose and no other goal other than to create an interesting, provocative, educational movie that speaks to the mind and intellect, and which can speak to the heart and one'e emotions.
=================================
Japan's Rational Rebuttal to Rape of Nanking Atrocities in Asia Nanjing Massacre
For comparison: Here's China's emotional arguments of what happened In Nanking.
http://www.youtube.com/watch?v=YoW2WYdOsvg
http://www.youtube.com/watch?v=iqH47MIpuoA
--------
What really happened in Nanking.
http://www.ne.jp/asahi/unko/tamezou/nankin/whatreally/index.html
Original Video here at:
http://www.youtube.com/watch?v=VvFk2fPHHnk
Nota bene:
Esto sí que los japoneses han hecho... y seguramente algunos "experimentos" tuvieron lugar antes que los de los campos de concentración alemanes bajo la dirección de Mengele y Cía.:
Unit 731 (731部隊 Nana-san-ichi butai, Chinese: 731部队) was a covert biological and chemical warfare research and development unit of the Imperial Japanese Army that undertook lethal human experimentation during the Second Sino-Japanese War (1937–1945) and World War II. It was responsible for some of the most notorious war crimes carried out by Japanese personnel.
It was officially known as the Epidemic Prevention and Water Purification Department of the Kwantung Army (関東軍防疫給水部本部 Kantōgun Bōeki Kyūsuibu Honbu). Originally set up under the Kempeitai military police of the Empire of Japan, Unit 731 was taken over and commanded until the end of the war by General Shiro Ishii, an officer in the Kwantung Army.
viernes, 1 de junio de 2012
Éxito "asegurao" en Santa Cruz de la S.
Modus operandi o "marketing strategy
Establecer contactos (los menos informales) en un fin de semana en la Busch o Equipetrol, cuando los calores espirituales estén en su apogeo entre tanto borrachín pendenciero y arrribista tratando de llamar la atención de tanta linda...
Preguntar entre los chicos de buena familia por alguna rencilla mal arreglada o por el más machango del grupo... Entrevistarlo y sugerirle si quiere probar su "hombría" en algún encuentro con alguno que le haya quitao o follao la cortejita. (Hacer lo mismo con el otro y referir lo referido por el primero) [Nunca falla!]
Una vez qeu se hizo un par de eventos en alguna quinta... hacerlo público y buscar un sitio
Unas docenas de afiches en las Universidades y otros lugares estratégicos como boliches finos y de mala muerte prometiendo el evento del mes o semana
Buscar la participación en fotos y videos de algunas creidillas semimagníficas decididas a mostrar carne.
Ahmm.... Todo legal ... por supuesto.. cierras unos 800 m de la San Martín o la Busch, contratas una docena de paquitos plurinacionales para redirigir el tráfico (de todos modos siempre se hace simplemente cruzando un auto o camión con parlantes en la avenida)
En cada cruce de calle pones un par de tetudas con vestimenta apretada a cobrar entradas VIP con servicio de licor fino en sitios de preferencia cercano al bochinche
Imprescindible: unas 3 docenas de comedidos (la polera y las 4 latas de cerveza les basta) como personal de seguridad con gafas y poleras con serigrafía de tu evento, al estilo IIB (Idiots in Black) ["idiotas de negro"]
Si quieres cobras peaje de seguridad por los autitos que quieran aportar con propia bulla y trago..
Haces un contrato con ambas partes...
La empresa de eventos no te responsabilizas por los daños colaterales
No olvidar un grupo de enfemeras con uniforme apretado y un paramédico o estudiante de medicina (alto y blanquito) con un Toyota Corolla de ambulancia
NO olvidar la propaganda de sponsors y la del propio evento entre los Hummers usados.
Las cervecerías, licorerías y toda marca fina de calzados, ropa y accesorios tendrían un posicionamiento de producto inusual, pero garantizado!
Coordinar con senadores y diputados masistas para incluir varios puestos móviles "Coca Social" para ofrecer las bondades del acullico de hoja despalada y sellada al vacío.
Algo es seguro:
Las magníficas, semi-magnis y el resto de aficionadas vienen solingas!
No faltarán idiotas de puño, coz y jeta dispuestos a matarse a golpes por la fama!!
Sugerencia de títulos para evento semanal o evento-marca
El bochi equipetrolero
Riña de machos
Cambatetú de joda
collazi vs. cambazi
Encuentros amistosos de machangos ( felones)
Vení si sos macho!
Quien golpea de último... escupe pa'bajo!
Todo por mi corteja!
P'al vencedor: una nena! (o una cena con la magnífica XXX - que es lo mismo)
Ajuste de cuentas varias
"Cambingo" vs. "Collango"
Plurinacional vs. oligarca
Beniano vs. 2 chapareños
2000-planeño vs. LosChacos-ceño
Los Lotes-eño vs. LaVillero
Palomillo vs. Coqueador
Palmasoleño vs. quienseanime...
Equipetrolero vs. buscheño
Pelea de jefes de barrio
Pelea al 0,1 % (alcohol en la sangre)
Sin reglas, pero a vencer
Antes del primer evento:
Registrar derechos de reproducción y marca en medios de entretenimiento ("información")
Vender bajo contrato la primicia de filmación o exclusividad al mejor postor entre los canales de TV
Contactar a las bandas de música hiphop...trash metall o raperos a promocionar en video adjunto a la "tetona de la semana" que participarán cada mes en la elección de "Miss Felonía" o "Miss Bochi"
====================
Video de ejemplo:
youtu.be/RrAGMmEurIg
====================
Establecer contactos (los menos informales) en un fin de semana en la Busch o Equipetrol, cuando los calores espirituales estén en su apogeo entre tanto borrachín pendenciero y arrribista tratando de llamar la atención de tanta linda...
Preguntar entre los chicos de buena familia por alguna rencilla mal arreglada o por el más machango del grupo... Entrevistarlo y sugerirle si quiere probar su "hombría" en algún encuentro con alguno que le haya quitao o follao la cortejita. (Hacer lo mismo con el otro y referir lo referido por el primero) [Nunca falla!]
Una vez qeu se hizo un par de eventos en alguna quinta... hacerlo público y buscar un sitio
Unas docenas de afiches en las Universidades y otros lugares estratégicos como boliches finos y de mala muerte prometiendo el evento del mes o semana
Buscar la participación en fotos y videos de algunas creidillas semimagníficas decididas a mostrar carne.
Ahmm.... Todo legal ... por supuesto.. cierras unos 800 m de la San Martín o la Busch, contratas una docena de paquitos plurinacionales para redirigir el tráfico (de todos modos siempre se hace simplemente cruzando un auto o camión con parlantes en la avenida)
En cada cruce de calle pones un par de tetudas con vestimenta apretada a cobrar entradas VIP con servicio de licor fino en sitios de preferencia cercano al bochinche
Imprescindible: unas 3 docenas de comedidos (la polera y las 4 latas de cerveza les basta) como personal de seguridad con gafas y poleras con serigrafía de tu evento, al estilo IIB (Idiots in Black) ["idiotas de negro"]
Si quieres cobras peaje de seguridad por los autitos que quieran aportar con propia bulla y trago..
Haces un contrato con ambas partes...
La empresa de eventos no te responsabilizas por los daños colaterales
No olvidar un grupo de enfemeras con uniforme apretado y un paramédico o estudiante de medicina (alto y blanquito) con un Toyota Corolla de ambulancia
NO olvidar la propaganda de sponsors y la del propio evento entre los Hummers usados.
Las cervecerías, licorerías y toda marca fina de calzados, ropa y accesorios tendrían un posicionamiento de producto inusual, pero garantizado!
Coordinar con senadores y diputados masistas para incluir varios puestos móviles "Coca Social" para ofrecer las bondades del acullico de hoja despalada y sellada al vacío.
Algo es seguro:
Las magníficas, semi-magnis y el resto de aficionadas vienen solingas!
No faltarán idiotas de puño, coz y jeta dispuestos a matarse a golpes por la fama!!
Sugerencia de títulos para evento semanal o evento-marca
El bochi equipetrolero
Riña de machos
Cambatetú de joda
collazi vs. cambazi
Encuentros amistosos de machangos ( felones)
Vení si sos macho!
Quien golpea de último... escupe pa'bajo!
Todo por mi corteja!
P'al vencedor: una nena! (o una cena con la magnífica XXX - que es lo mismo)
Ajuste de cuentas varias
"Cambingo" vs. "Collango"
Plurinacional vs. oligarca
Beniano vs. 2 chapareños
2000-planeño vs. LosChacos-ceño
Los Lotes-eño vs. LaVillero
Palomillo vs. Coqueador
Palmasoleño vs. quienseanime...
Equipetrolero vs. buscheño
Pelea de jefes de barrio
Pelea al 0,1 % (alcohol en la sangre)
Sin reglas, pero a vencer
Antes del primer evento:
Registrar derechos de reproducción y marca en medios de entretenimiento ("información")
Vender bajo contrato la primicia de filmación o exclusividad al mejor postor entre los canales de TV
Contactar a las bandas de música hiphop...trash metall o raperos a promocionar en video adjunto a la "tetona de la semana" que participarán cada mes en la elección de "Miss Felonía" o "Miss Bochi"
====================
Video de ejemplo:
youtu.be/RrAGMmEurIg
====================
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Let's remember the Nanking Massacre, but forget Tiananmen Massacre.